Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini

Research Article
  • Nikita Aleksandrovich Filin Russian State University for the Humanities n.filin@rggu.ru
    Elibrary Author_id 539847
How to Cite
Filin N.A. Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini. Vlast’ (The Authority). 2021. Vol. 29. No. 1. P. 185-189. DOI: https://doi.org/10.31171/vlast.v29i1.7937

Abstract

In modern Iran in relation to the first Supreme Leader of the country Ayatollah Khomeini the term «imam» is constantly applied. In Iranian Shiite tradition, the concept of imam is used not only for the leaders of the prayer of believers, but also for the twelve imams – the descendants of the Prophet Muhammad, who are considered impeccable. According to Shiite beliefs the last imam, Mahdi, went into hiding and will return. In the popular consciousness of Iranians, the image of a strong leader Khomeini was to some extent associated with the image of Imam Mahdi. However, the Iranian clergy denied the possibility of comparing Khomeini with immaculate imams and used the term «imam» in its original meaning – as a leader of the Muslim community, emphasizing his prominent role in leading the Shiites and the Islamic revolution. After coming to power, Khomeini was proclaimed as the governor of Imam Mahdi, which further strengthens his religious and political status and gives him an opportunity to exercise almost unlimited authority.
Keywords:
Khomeini; Mahdi; imam; leader; legitimacy; clergy

Author Biography

Nikita Aleksandrovich Filin, Russian State University for the Humanities
Dr.Sci. (Hist.), Associate Professor, Head of the Chair for the Modern Eastern Studies

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Article

Received: 27.03.2021

Citation Formats
Other cite formats:

APA
Filin, N. A. (2021). Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini. Vlast’ (The Authority), 29(1), 185-189. https://doi.org/10.31171/vlast.v29i1.7937
Section
FOREIGN EXPERIENCE