Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini
Research Article
-
Nikita Aleksandrovich Filin
Russian State University for the Humanities
n.filin@rggu.ru
Elibrary Author_id 539847How to CiteFilin N.A. Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini. Vlast’ (The Authority). 2021. Vol. 29. No. 1. P. 185-189. DOI: https://doi.org/10.31171/vlast.v29i1.7937
Abstract
In modern Iran in relation to the first Supreme Leader of the country Ayatollah Khomeini the term «imam» is constantly applied. In Iranian Shiite tradition, the concept of imam is used not only for the leaders of the prayer of believers, but also for the twelve imams – the descendants of the Prophet Muhammad, who are considered impeccable. According to Shiite beliefs the last imam, Mahdi, went into hiding and will return. In the popular consciousness of Iranians, the image of a strong leader Khomeini was to some extent associated with the image of Imam Mahdi. However, the Iranian clergy denied the possibility of comparing Khomeini with immaculate imams and used the term «imam» in its original meaning – as a leader of the Muslim community, emphasizing his prominent role in leading the Shiites and the Islamic revolution. After coming to power, Khomeini was proclaimed as the governor of Imam Mahdi, which further strengthens his religious and political status and gives him an opportunity to exercise almost unlimited authority.Keywords:Khomeini; Mahdi; imam; leader; legitimacy; clergyAuthor Biography
Nikita Aleksandrovich Filin, Russian State University for the HumanitiesDr.Sci. (Hist.), Associate Professor, Head of the Chair for the Modern Eastern StudiesReferences
Borzuni M.A. 1999. Istochnik zakonnosti islamskogo pravleniya soglasno pozitsii imama Khomeini. – Imam Khomeini i islamskoe pravlenie: politicheskaya filosofiya. Tegeran: Organizatsiya po sboru i publikatsii proizvedenii imama R. Khomeini. S. 65-91 [na pers. yaz.]. (RUS.)
Doroshenko E.A. 1998. Shiitskoe dukhovenstvo v dvukh revolyutsiyakh: 1905–1911 i 1978–1979 gg. M.: IV RAN. 237 s. (RUS.)
Kulyushin N.D. 2009. Politicheskoe liderstvo v shiitskom islame: dis. … k.polit.n. M. 140 s. (RUS.)
Parkhizkar G.R. 2014. Islamskaya revolyutsiya i rost kul'ta imama Makhdi v Irane. Kum: Izd-vo Issledovatel'skogo i obrazovatel'nogo instituta im. Khomeini. 272 c. [na pers. yaz.]. (RUS.)
Yurtaev V.I. 1993. Iran: studenty v islamskoi revolyutsii. M.: Nauka. 218 s. (RUS.)
Mavani H. 2011. Ayatullah Khomeini's Concept of Governance (wilayat al-faqih) and the Classical Shi‘i Doctrine of Imamate. – Middle Eastern Studies. Vol. 47. No. 5. P. 807-824.
Taheri A. 1985. The Spirit of Allah. London: Hutchinson. 353 p.
Wilfried B. 2000. Who Rules Iran? The Structure of Power in the Islamic Republic. Washington: The Washington Institute for Near East Policy. 240 p.ArticleReceived: 27.03.2021
Citation FormatsOther cite formats:
APAFilin, N. A. (2021). Peculiarities of Use of the Term «Imam» in Relationship to the Founder of the Islamic Republic of Iran Ayatollah Khomeini. Vlast’ (The Authority), 29(1), 185-189. https://doi.org/10.31171/vlast.v29i1.7937IssueSectionFOREIGN EXPERIENCEFollowing the submission of the manuscript to the Publisher, the author binds oneself not to publish it somewhere else without permission of the Publisher.