Проблема классификации западных буддийских общин
Для цитирования
Аюшеева Д. В. Проблема классификации западных буддийских общин // Власть. 2018. Том 26. № 7. С. 183-189. DOI: https://doi.org/10.31171/vlast.v26i7.5975
Аннотация
Статья посвящена базовой классификации буддийских общин на Западе, которая разделяет их на две ключевые категории: «этнические» и «новообращенные». Это размежевание постепенно сделалось столь очевидным, что некоторые исследователи начали рассуждать о наличии «двух буддизмов» – «традиционного», свойственного этническим общинам, и «динамичного», характерного для неофитов. В статье автор представляет аналитическую и критическую оценку понятия «два буддизма».
Ключевые слова:
буддийские общины, западные и этнические буддисты, классификация буддийских общин, понятие «два буддизма»
Литература
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Machacek D.W. 2001. Immigrant Buddhism in America: A Model of Religious Change. – Nova Religio. The Journal of Alternative and Emergent Religions. Vol. 5. No. 1. P. 64-84.
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Numrich P.D. 2006. Two Buddhisms Further Considered. – Buddhist Studies from India to America: Essays in Honor of Charles S. Prebish (ed. by D. Keown). N.Y.: Routledge. P. 207-233.
Nattier J. 1995. Visible & Invisible: the Politics of Representation in Buddhist America. – Tricycle: The Buddhist Review. Vol. 5. No. 1, fall. P. 42-49.
Richardson E.A. 1985. East Comes West: Asian Religions and Cultures in North America. N.Y.: Pilgrim Press. 212 p.
Seager R.H. 2002. American Buddhism in the Making. – Westward Dharma: Buddhism beyond Asia (ed. by Ch.S. Prebish, M. Baumann). Berkeley, CA: University of California Press. P. 106-119.
Takaki R. 1998. Strangers from a Different Shore: A History of Asian Americans (updated and revised ed.). Boston, MA: Little, Brown and Company. 640 p.
Tweed T.A. 2000. The American Encounter with Buddhism, 1844–1912: Victorian Culture and the Limits of Dissent. Chapel Hill, NC: University of North Carolina Press. 242 p.
Yamamoto K. 1967. Buddhism in Europe: Report of a Journey to the West, in 1966, of an Eastern Buddhist. Tokyo: The Karinbunko. 81 p.
Cadge W. 2001. Tensions in American Buddhism. – Religion & Ethics NewsWeekly. July 6. URL: http://www.pbs.org/wnet/religionandethics/week445/buddhism.html (accessed 12.05.2018).
Ellwood R. 1983. Asian Religions in North America. – Concilium: Religion in the Eighties. Vol. 161. P. 17-22.
Fields R. 1992. How the Swans Came to the Lake: A Narrative History of Buddhism in America. 3rd ed. Boulder, CO and Boston, MA: Shambhala. 434 p.
Fields R. 1994. Confessions of a White Buddhist. – Tricycle: The Buddhist Review. Vol. 4. P. 54-56.
Hickey W. 2010. Two Buddhisms, Three Buddhisms, and Racism. – Journal of Global Buddhism. Vol. 11. P. 1-25. URL: http://www.asia-studies.com/2buddhism.html (accessed 16.04.2018).
Jackson C.T. 1981. The Oriental Religions and American Thought: Nineteenth-Century Explorations. Westport, CT: Greenwood Press. 302 p.
Kashima T. 1977. Buddhism in America: The Social Organization of an Ethnic Religious Institution. Westport, CT: Greenwood Press. 272 p.
Kitagawa J.M. 1967. Buddhism in America, with Special Reference to Zen. – Japanese Religions. Vol. 5. P. 32-57.
Machacek D.W. 2001. Immigrant Buddhism in America: A Model of Religious Change. – Nova Religio. The Journal of Alternative and Emergent Religions. Vol. 5. No. 1. P. 64-84.
Nattier J. 1992. Review Essay: History, Subjectivity, and the Study of Buddhism. – Journal of the American Academy of Religion. Vol. 60. No. 3. P. 525-536.
Nattier J. 1997. Buddhism Comes to Main Street. – Wilson Quarterly. Vol. 21. No. 2 (spring). P. 72-80.
Nattier J. 1998. Who Is a Buddhist? Charting the Landscape of Buddhist America. – The Faces of Buddhism in America (ed. by Ch.S. Prebish, K.K. Tanaka). Berkeley, CA: University of California Press. P. 183-195.
Numrich P.D. 1996. Old Wisdom in the New World: Americanization in Two Immigrant Theravada Buddhist Temples/ Knoxville, TN: University of Tennessee Press. 181 p.
Numrich P.D. 2003. Two Buddhisms Further. – Contemporary Buddhism. Vol. 4. No. 1. P. 55-78.
Numrich P.D. 2006. Two Buddhisms Further Considered. – Buddhist Studies from India to America: Essays in Honor of Charles S. Prebish (ed. by D. Keown). N.Y.: Routledge. P. 207-233.
Nattier J. 1995. Visible & Invisible: the Politics of Representation in Buddhist America. – Tricycle: The Buddhist Review. Vol. 5. No. 1, fall. P. 42-49.
Richardson E.A. 1985. East Comes West: Asian Religions and Cultures in North America. N.Y.: Pilgrim Press. 212 p.
Seager R.H. 2002. American Buddhism in the Making. – Westward Dharma: Buddhism beyond Asia (ed. by Ch.S. Prebish, M. Baumann). Berkeley, CA: University of California Press. P. 106-119.
Takaki R. 1998. Strangers from a Different Shore: A History of Asian Americans (updated and revised ed.). Boston, MA: Little, Brown and Company. 640 p.
Tweed T.A. 2000. The American Encounter with Buddhism, 1844–1912: Victorian Culture and the Limits of Dissent. Chapel Hill, NC: University of North Carolina Press. 242 p.
Yamamoto K. 1967. Buddhism in Europe: Report of a Journey to the West, in 1966, of an Eastern Buddhist. Tokyo: The Karinbunko. 81 p.
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APA
Аюшеева, Д. В. (2018). Проблема классификации западных буддийских общин. Власть, 26(7), 183-189. https://doi.org/10.31171/vlast.v26i7.5975
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