Sociology of Buddhism in Russia
How to Cite
Badmatsyrenov T.B. Sociology of Buddhism in Russia. Vlast’ (The Authority). 2016. Vol. 24. No. 6. P. 179-185.
Abstract
The aim of this paper is to describe the development of sociology of Buddhism and to explore the peculiarities of its theoretical and methodological making. Sociological studies have essentially influenced the theoretical and methodological approaches to the scientific study of Buddhism. However, paradoxically, sociology and anthropology of Buddhism possess semi-marginal field in the Russian Buddhist studies. Sociology from the very beginning theoretically attached to the field of Buddhist studies. Such outstanding theorists as Emile Durkheim and Max Weber had used Buddhism as an important point to construct their vision of social theory of religion.
Keywords:
sociology, Buddhism, sociology of Buddhism, Buddhist studies, Buddhism in Russia
References
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Urbanaeva I.S. 2014. Buddiiskaya filosofiya i meditatsiya v komparativistskom kontekste (na osnove indo-tibetskikh tekstov i zhivoi traditsii tibetskogo buddizma). Ulan-Ude: IMBT SO RAN. 376 s. (RUS.)
Tsyrempilov N.V. 2013. Buddizm v Rossii: proshloe i nastoyashchee. – Vlast'. № 4. S. 83-87. (RUS.)
Yangutov L.E., Urbanaeva I.S. 2015. Ob aktual'nosti sovmeshcheniya «vneshnego» i «vnutrennego» podkhodov v issledovanii buddizma. – Vestnik Buryatskogo gosudarstvennogo universiteta. Vyp. 6. Filosofiya, sotsiologiya, politologiya, kul'turologiya. S. 144-153. (RUS.)
Gellner D.N. 2009. The Uses of Max Weber: Legitimation and Amnesia in Buddhology, South Asian History and Anthropological Practice Theory. – The Oxford Handbook of the Sociology of Religion. Oxford: Oxford University Press. R. 48-62. (RUS.)
Immergut M., Kaufman P. 2014. A Sociology of No-Self: Applying Buddhist Social Theory to Symbolic Interaction. – Symbolic Interaction. Vol. 37. Is. 2. R. 264-282. (RUS.)
Magnone E. 2015. Analysis of Scholarly Communication Activities in Buddhism and Buddhist Studies. – Information. Vol. 6. No 2. R. 162-182. (RUS.)
Orru M., Wang A. 1992. Durkheim, Religion, and Buddhism. – Journal for the Scientific Study of Religion. Vol. 31. No 1. R. 47-61. (RUS.)
Schipper J. 2012. Toward a Buddhist Sociology: Theories, Methods, and Possibilities. – The American Sociologist. Vol. 43. Is. 2. P. 203-222. (RUS.)
Sugunasiri S.H.J. 2006. Inherited Buddhists and Acquired Buddhists. – Canadian Journal of Buddhist Studies. No 2. R. 103-141. (RUS.)
Baradin B. 1992. Buddiiskie monastyri. – Revers. № 1. S. 210-224. (RUS.)
Veber M. 1994. Khozyaistvennaya etika mirovykh religii. – Sotsiologiya religii: klassicheskie podkhody. M.: Izd-vo MGU. S. 126-162. (RUS.)
Dyurkgeim E. 1994. Elementarnye formy religioznoi zhizni. – Sotsiologiya religii: klassicheskie podkhody. – M: Izd-vo MGU. S. 9-69. (RUS.)
Zhukovskaya N.L. 2013. O buddizme i buddistakh. Stat'i raznykh let. 1969–2011. M.: Orientaliya. 480 s. (RUS.)
Isaeva V.B. 2014. Sotsial'nyi mekhanizm konversii v buddizm v usloviyakh perekhodnogo rossiiskogo obshchestva. – Nauchnoe obozrenie. Ser. 2. Gumanitarnye nauki. № 3. S. 35-46. (RUS.)
Kitinov B.U. 2008. Buddizm v identifikatsionnykh protsessakh u rossiiskikh buddistov. – Religiya v samosoznanii naroda (religioznyi faktor v identifikatsionnykh protsessakh). M.: IS RAN. S. 214-230. (RUS.)
Lamaizm v Buryatii XVIII – nachala XX veka. Struktura i sotsial'naya rol' kul'tovoi sistemy: kollektivnaya monografiya. 1983. Novosibirsk: Nauka. 234 s. (RUS.)
Ostrovskaya E.A. 1999. Buddiiskie mirskie obshchiny Sankt-Peterburga. – Sotsiologicheskie issledovaniya. № 3. S. 107-113. (RUS.)
Rozenberg O.O. 1991. Problemy buddiiskoi filosofii. – Trudy po buddizmu. M.: Nauka. Glavnaya redaktsiya vostochnoi literatury. 295 s. (RUS.)
Starostina Yu.P., Starostin B.S., 1985. Rol' buddizma v obshchestvennom razvitii ryada stran Vostoka. – Filosofiya i religiya na zarubezhnom Vostoke. KhKh vek. M: Glavnaya redaktsiya vostochnoi literatury. S. 238-256. (RUS.)
Urbanaeva I.S. 2014. Buddiiskaya filosofiya i meditatsiya v komparativistskom kontekste (na osnove indo-tibetskikh tekstov i zhivoi traditsii tibetskogo buddizma). Ulan-Ude: IMBT SO RAN. 376 s. (RUS.)
Tsyrempilov N.V. 2013. Buddizm v Rossii: proshloe i nastoyashchee. – Vlast'. № 4. S. 83-87. (RUS.)
Yangutov L.E., Urbanaeva I.S. 2015. Ob aktual'nosti sovmeshcheniya «vneshnego» i «vnutrennego» podkhodov v issledovanii buddizma. – Vestnik Buryatskogo gosudarstvennogo universiteta. Vyp. 6. Filosofiya, sotsiologiya, politologiya, kul'turologiya. S. 144-153. (RUS.)
Gellner D.N. 2009. The Uses of Max Weber: Legitimation and Amnesia in Buddhology, South Asian History and Anthropological Practice Theory. – The Oxford Handbook of the Sociology of Religion. Oxford: Oxford University Press. R. 48-62. (RUS.)
Immergut M., Kaufman P. 2014. A Sociology of No-Self: Applying Buddhist Social Theory to Symbolic Interaction. – Symbolic Interaction. Vol. 37. Is. 2. R. 264-282. (RUS.)
Magnone E. 2015. Analysis of Scholarly Communication Activities in Buddhism and Buddhist Studies. – Information. Vol. 6. No 2. R. 162-182. (RUS.)
Orru M., Wang A. 1992. Durkheim, Religion, and Buddhism. – Journal for the Scientific Study of Religion. Vol. 31. No 1. R. 47-61. (RUS.)
Schipper J. 2012. Toward a Buddhist Sociology: Theories, Methods, and Possibilities. – The American Sociologist. Vol. 43. Is. 2. P. 203-222. (RUS.)
Sugunasiri S.H.J. 2006. Inherited Buddhists and Acquired Buddhists. – Canadian Journal of Buddhist Studies. No 2. R. 103-141. (RUS.)
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APA
Badmatsyrenov, T. B. (2016). Sociology of Buddhism in Russia. Vlast’ (The Authority), 24(6), 179-185. Retrieved from https://jour.fnisc.ru/index.php/vlast/article/view/4336
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SOCIOLOGY
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