Tajikistan: the socio-cultural cîde of the epoch and the public islam
How to Cite
Dodkhudoeva L.N. Tajikistan: the socio-cultural cîde of the epoch and the public islam. Vlast’ (The Authority). 2015. Vol. 22. No. 9. P. 162-167.
Abstract
The article is devoted to the problem of the representation of Islam in the public sphere of the Republic of Tajikistan. Tajikistan is the only republic in post-Soviet Central Asia where one can find the unique experience of co-existence of secular state, two Islamic confessions (Sunnism-Hanafism and Ismailism), and a religious party. The Islamic Revival Party of Tajikistan is functioning legally after the end of inter-Tajik conflict of 1992-1997. The author examines the arrangement of a Muslim community, new models and forms of socialization and representation of its actors. A special attention is given to a new phenomenon - the Muslim women, who are activists of the Islamic party and Ismaili community.
Keywords:
secularism, modernity, social engineering, Sheriyat, council of ulama, biconfessionalism
References
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Novejshaya istoriya ismailitov. Preemstvennost' i peremeny v musul'manskoj obshchine (pod red. F. Daftari, L. Dodhudoevoj). 2013. M.: Natalis. 480 p.
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Rinaldo R. 2010. Women and Piety Movements. – The New Blackwell Companion to the Sociology of Religion (ed. by B.S. Turner). Ch. 26. N.Y.: Wiley-Blackwell.
Dodhudoeva L. 2011. Abu Hanifa i ego ehpoha: social'no-politicheskij aspekt. – Materialy po social'no-politicheskoj istorii Central'noj Azii. VIII – nach. XVI vv. (pod red. A.T.Tursunova). Dushanbe: Print-master. P. 540-541.
Dodhudoeva L. 2013. Ot islama k sekulyarizmu i obratno v islam? «Zhenskij vopros» v musul'manskih soobshchestvah v HKH v. Dushanbe: Donish. 271 p.
Dodhudoeva L. 2014. Ot islama k sekulyarizmu i obratno v islam? – «Zhenskij vopros» na stranicah pressy Tadzhikistana (1930–40 i 2000–10 gg.). Dushanbe: Donish. 340 p.
Kisriev E.F. 2012. Arabskie revolyucii v globaliziruyushchemsya mire i «novyj islam». – Protestnye dvizheniya v arabskih stranah, predposylki, osobennosti, perspektivy. Materialy kruglogo stola. M.: URSS. P. 104-110.
Mchedlova M.M. 2012. Sovremennye parametry vozvrashcheniya religii: rakursy problemy. – Vestnik instituta sociologii. № 1(107). P. 11-21.
Novejshaya istoriya ismailitov. Preemstvennost' i peremeny v musul'manskoj obshchine (pod red. F. Daftari, L. Dodhudoevoj). 2013. M.: Natalis. 480 p.
HabermasYU. 2008. Protiv «voinstvuyushchego ateizma». Postsekulyarnoe» obshchestvo – chto ehto takoe? O novom evropejskom poryadke. – Russkij zhurnal. 23.07. URL:
http://www.russ.ru/pole/Protiv-voinstvuyuschego-ateizma (accessed 20.04.2012).
Esposito J.L. 2003. Retreat from the Secular Path. – Turkish Islam and the Secular State: The Gulen Movement (ed. by M.H. Yavuz, J.L.Esposito). – N.Y. Seracuse University Press. P. xiii-xxxiii.
Rinaldo R. 2010. Women and Piety Movements. – The New Blackwell Companion to the Sociology of Religion (ed. by B.S. Turner). Ch. 26. N.Y.: Wiley-Blackwell.
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Dodkhudoeva, L. N. (2015). Tajikistan: the socio-cultural cîde of the epoch and the public islam. Vlast’ (The Authority), 22(9), 162-167. Retrieved from https://jour.fnisc.ru/index.php/vlast/article/view/2811
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Following the submission of the manuscript to the Publisher, the author binds oneself not to publish it somewhere else without permission of the Publisher.
